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Come unto me, all ye that labour and are heavy laden, and I will give you rest." Matthew 11:1-30, exceedingly critical for Israel, and of surpassing beauty, as it is, must not be passed over without some few words. The grape harvest ripened towards the end of September, and then close on its heels the rains came. 2. By submitting your email address, you understand that you will receive email communications from Bible Gateway, a division of The Zondervan Corporation, 3900 Sparks Drive SE, Grand Rapids, MI 49546 USA, including commercial communications and messages from partners of Bible Gateway. Both Mark and Luke add their own touches to the story, to show that on this occasion there was in the atmosphere of the apostolic band a certain tenseness and a certain foreboding of tragedy to come. He had been preparing them for the new things, and the impossibility of making them coalesce with the old. The idea was you were to confess the crimes that you had committed against Rome, and as you confessed your crimes, the man who was administering that scourging would go easier and easier on you. In this, as I believe, that He never employed the virtue that was in Him to meet sickness or infirmity as a matter of mere power, but in deep compassionate feeling He entered into the whole reality of the case. She said to him, "Speak the word that these two sons of mine may sit, one on your right hand, and one on your left, in your Kingdom." The disciples should expect to be rewarded; but they should not be surprised if, when rewards are distributed, God will reward others in unexpected ways. A daily devotional about the work of the Holy Spirit in our lives. . Matthew 20. Have mercy on us, O Lord, Son of David! He was there for the express purpose of glorifying God. That blessed One was here whom he knew to be God, who was to him the impersonation of divine power and goodness His presence was uncalled for, His word more than enough. c. Betrayed they will condemn Him to death deliver Him to the Gentiles to mock and to scourge and to crucify. Next is the one pearl of great price, the unity and beauty of that which was so dear to the merchantman. Particular epochs in Luke are noted with great care; but, speaking now of the general course of the Lord's life, a little attention will discover, from the immensely greater preponderance paid to the consideration of time in the second gospel, that there we have events from first to last given to us in their consecutive order. Peter asks a word from his Master, and leaves the ship to join Him on the water. "Can the children of the bride-chamber mourn as long as the bridegroom is with them?" Secondly, Others are savingly wrought upon in middle age; Go work in the vineyard, at the third, sixth, or ninth hour. Most scholars have also recognized in the many a clear reference to Isaiah. (Carson) By His knowledge My righteous Servant shall justify many, for He shall bear their iniquities (Isaiah 53:11) He was numbered with the transgressors, and He bore the sin of many (Isaiah 53:12). Then they remembered, oh, yeah, He said He was going to rise on the third day. They drew up by tribes, and lots were drawn to determine in what order every tribe should present its soldiers. "As they went out, behold, they brought to Him a dumb man possessed with a devil. Individual instructors or editors may still require the use of URLs. 2. They that come from the east and west, and so come in late, that are picked up out of the highways and the hedges, shall sit down with Abraham, Isaac, and Jacob, at the same feast, Matthew 7:11; Matthew 7:11. It is worth stopping to see what the crude hands of theology have done with that lovely saying. Jesus, nevertheless, owned all that could be owned in him. The landowner did exactly as promised, but their supposition of more pay than promised was disappointed. "This man blasphemeth." He welcomed his bed-fellow. But what, it may be asked, has this to do with the subject of our parable? To heal was the work for which He was come. There are a great many things which have to be done at the moment or they will never be done. . This is one of the most revealing passages in the New Testament. Heartlight Provides Positive Resources for Daily Christian Living. What the account was; and in that observe. So, then, we learn that the mother of James and John was named Salome, and that she was the sister of Mary the mother of Jesus. get answers to your Bible questions from 50+ resources ($2,400+ value! The only reason we will receive any reward is that God has called us to be His workers. We know this by comparing it with the gospel of Luke. Though God is a debtor to none, yet he is graciously pleased to make himself a debtor by his own promise, for the benefit of which, through Christ, believers agree with him, and he will stand to his part of the agreement. c. For many are called, but few chosen: This was said in the context of this illustration of grace. i. And they said unto him, Lord, we want our eyes opened. Once you scratch off the challenge, you have to do it. There was a strange inclusiveness in the suffering to which Jesus looked forward; it was a suffering in which no pain of heart or mind or body was to be lacking. So Jesus had compassion on them, and touched their eyes: and immediately their eyes received sight, and they followed him ( Matthew 20:29-34 ). "That by His stripes you may be healed." They mock the calm utterance of Him who chooses things that are not; and the Lord turns out the unbelievers, and demonstrates the glorious truth that the maid was not dead, but living. All shall reach heaven, and all shall receive what I promise to the faithful. The grounds of such a judgment will naturally come before us ere long: I can merely refer to it now as my conviction. It is tragic that in church circles there is also that endeavor many times to exercise lordship and dominion over people.One of the weird doctrines of the seventies was the shepherding doctrine, where so many men sought to establish themselves as the lords over the flock of God and causing people to submit to their authority. Sinners are said to labour in the very fire (Habakkuk 2:13), whereas God's servants, at the worst, do but labour in the sun; not in the heat of the iron furnace, but only in the heat of the day. When he had come to an agreement with them that they would work for 4 pence a day, he sent them into his vineyard. The English translators have thus given the sense well; for the expression really conveys this slight, though the word "fellow" is printed in italics. The priest, in chap. Copyright 2023, Bible Study Tools. It is not a thing that can be settled by a mere assertion. She was a regular member of the disciple group who accompanied Jesus (Matthew 27:56), so her involvement in her sons ambitious ideas is hardly surprising. (France). What Jesus Did! Warning them against that casual, careless attitudes in which many of them were receiving it. The deity of Christ was the hook; his flesh was the bait; the bait was dangled before leviathan; he swallowed it and was taken. Therefore it was not a mere simple fact that He banished sickness or infirmity, but He carried them in His spirit before God. But at the end, when His disciples are in the extremity of trouble, in the midst of the sea, the Lord walks on the sea toward them, and bids them not fear; for they were troubled and afraid. At the beginning of the day, a landowner hired people to work in his vineyard for an agreed wage (Matthew 20:1-2). It's God's to give, however, to whomever He pleases. The market-place is a place of concourse, and there Wisdom cries (Proverbs 1:20; Proverbs 1:21); it is a place of sport, there the children are playing (Matthew 11:16; Matthew 11:16); and the gospel calls us from vanity to seriousness; it is a place of business, of noise and hurry; and from that we are called to retire. He was then present, a man despised, yet with title to forgive sins, proved by immediate power to heal. But the parable may be applied more generally, and shows us, 1. The Lord Jesus, even before He pronounced the sentence, for so it was, indicated what was at hand in these two instances of the Sabbath-day, though one may not now linger on them. The Saviour, while He puts forth His hand, touching him as man, and yet as none but Jehovah might dare to do, dispels the hopeless disease at once. (G) On the third day(H) he will be raised to life!(I). There are people who think that, because they have been members of a Church for a long time, the Church practically belongs to them and they can dictate its policy. It is not the amount of service given, but the love in which it is given which matters. For a day. Blue Letter Bible is a 501(c)(3) nonprofit organization. It might be well enough for a Pharisee; it might be worthy of a legal formalist, but it would never do for God; and the Lord Jesus was come here not to accommodate Himself to their thoughts, but, above all, to do God's will of holy love in an evil, wretched world. It was with this declaration that the parable began and ended. Christianity knows nothing of the conception of a herrenvolk, a master race. Has nothing yet had power to engage us to sacred service? II. And, behold, there were two blind men who were sitting by the way side, and when they heard that Jesus was passing by, they cried out, saying, Have mercy upon us, O Lord, thou son of David. Who could touch the leper save Emmanuel? Some make it a caution to the disciples, who had boasted of their timely and zealous embracing of Christ; they had left all, to follow him; but let them look to it, that they keep up their zeal; let them press forward and persevere; else their good beginnings will avail them little; they that seemed to be first, would be last. 15 Is it not lawful for me to do what I will with mine own? It was made after a series of announcements by Jesus that ahead of him lay an inescapable Cross; it was made at a moment when the air was heavy with the atmosphere of tragedy and the sense of foreboding. ii. i. Are you able to drink the cup that I am about to drink: Their answer (We are able) seems to come a little too quick. That the same night that in which Jesus was betrayed, He took bread, and when He had broken it, He said, take eat this is my body which is broken for you. 2. Now if you go back to the last verse of the previous chapter, you'll find this same statement. So the last shall be first, and the first last: for many be called, but few chosen. He came to occupy not a throne, but a cross. The next chapter (Matthew 18:1-35) takes up the double thought of the kingdom and the Church, showing the requisite for entrance into the kingdom, and displaying or calling forth divine grace in the most lovely manner, and that in practice. "The parable is emphasizing a right attitude in service." Thank you for registering. (i) These two blind men were waiting, and when their chance came they seized it with both hands. It was necessary to complete the picture. (Ken Chumbley, The Gospel of Matthew, commentary, p.#351). The pay was perfectly normal; a denarius or a drachma was the normal day's wage for a working man; and, even allowing for the difference in modern standards and in purchasing power, 4 pence a day was not a wage which left any margin. Jesus said that among the Gentiles there is this desire to exercise lordship and dominion over people. Not so. So translated into our present day, an average day's wage for a laborer maybe twenty-five dollars or so. They did not know that Jesus could have made the same promise of suffering to come to any of them (if they really wanted it!). Here is the story of two men who found their way to a miracle. Thus, in the scene of the leper, we have Jesus presented as "Jehovah that healeth Israel," as man here below, and in Jewish relationships, still maintaining the law. And about the eleventh hour, [five in the evening] he went out, and found others standing idle, and said unto them, Why do you stand here idle all day? And yet the true faithful saints of God, who have been obedient to the bidding of the Lord to go into the vineyard, and no matter what place, what time, it is their faithfulness to the call of God in going for which God makes the reward.In fact, I do believe that many times those who have been called to a more prominent ministry will actually receive a much lesser reward because we get so much reward now. i. "Oh, you bet you, we're able." Only tradition will not do this work, nor will human thoughts or feelings. In this laying aside of authority, he gives a silent rebuke to our self-seeking. (Spurgeon). Imagine a slave being given leadership! (Carson). It often happens that we are easily discouraged from seeking the presence of God. The world knows quite well that a good man is a man who serves his fellow-men. That is on the debit side of the account of the disciples; but there is much on the credit side. At the close of this chapter 9, in His deep compassion He bids the disciples pray the Lord of the harvest to send forth labourers into His harvest. It is the glory of Christ; not so much as Son of the living God, but as the exalted Son of man, who once suffered here below. "That ye may know it (then saith He to the sick of the palsy), Arise, take up thy bed, and go unto thy house." Disease must obey Him, as the soldier or the servant obeyed the centurion, their superior. (2.) In the Christian Church seniority does not necessarily mean honour. Yet let none, upon this presumption, put off their repentance till they are old. 1. Hence, the Lord Jesus is here disclosing throughout, that the doom of Israel was pronounced and impending. Luke-Acts At that time Jesus answered and said, I thank thee, O Father." Plainly, the church isnt to operate the way the world does. The Lord has nothing for them, or for Him, but to go right on to the end. The parable itself displays a reversal of expectations "the last will be first and the first will be last"; this is not only the summary of the parable (20:16), but a critical aspect of New Testament theology. Laborers in the Vineyard. Grant that these two sons of mine may sit: Asking on behalf of her sons (note to whom Jesus replies in Matthew 20:22-23), she wanted prominent positions for them in the messianic administration of Jesus. But Israel had no sense of their leprosy; and they valued not, but despised, their Messiah, albeit divine I might almost say because divine. LOVE'S ANSWER TO NEED'S APPEAL ( Matthew 20:29-34 ). [4.] All rights reserved. Surely not by inaccuracy; surely not by indifference to order, but contrariwise by divine wisdom that arranged the facts with a view to a purpose worthy of itself: God's arrangement of all things more particularly in this part of Matthew to give us an adequate manifestation of the Messiah; and, as we have seen, first, what He was to the appeal of the Jew; next, what He was and would be to Gentile faith, in still richer form and fulness. But, as I have stated, the choice and ordination of the twelve apostles had really taken place before the sermon on the mount, though not mentioned in Matthew, but in Mark and Luke. And he went out about the third hour: The third hour was about 9:00 a.m.; the sixth hour was about 12 noon; the eleventh hour was about 5:00 in the evening. The blessings of the kingdom are the same for all who enter, whether Jews who had worshipped God for centuries, or Gentiles who had just been saved from heathenism; whether scribes who had studied Gods law for many years, or tax collectors who had just repented; whether those who had served God for a lifetime, or those converted in old age. Idols, abominations, no longer infected that dwelling as of old. When He reaches the house, minstrels were there, and people, making a noise: the expression, if of woe, certainly of impotent despair. Nothing can be simpler. He was ignorant of himself, because ignorant of God, and imagined that it was only a question of man's doing good for God. Whereas, on the contrary, there are other kinds of order that call for more profound thought and enlarged views, if we may speak now after the manner of men; and, indeed, I deny not that these the Holy Ghost employed in His own wisdom, though it is hardly needful to say He could, if He pleased, demonstrate His superiority to any means or qualifications whatsoever. All rights reserved. ii. (i) It is in one sense a warning to the disciples. He could not bear to see them idle. The true disciple rests easy in the assurance that because his pay is from a Master of grace, it will be gracious. It is a picture of what was about to take place when the Lord Jesus, quitting Israel and the earth, ascends on high, and all assumes another form not the reign upon earth, but intercession in heaven. (E) They will condemn him to death 19and will hand him over to the Gentiles to be mocked and flogged(F) and crucified. Note, First, The church is God's vineyard; it is of his planting, watering, and fencing; and the fruits of it must be to his honour and praise. Far from lowering the position of His servant, He declares there was none greater among mortal men. ", 'The Lord Is My Savior, Shield, Refuge, and Stronghold'. i. Doubtless, it was contingent upon the utter ruin of Israel through their unbelief; but the fall of the lesser thing opened the way for the gift of a better glory in answer to Peter's faith in the glory of His person. Second, the parable of the laborers in the vineyard is about the first and the last. Let those who have so little experience of what man is, even in the regenerate, beware lest they impute to the Baptist such an acting of a part as shocks us, when Jerome imputed it to Peter and Paul in the censure of Galatians 2:1-21. And He prophesied so accurately the things.First of all, He is going to be betrayed. And when they had received it, they complained against the landowner, saying, These last men have worked only one hour, and you made them equal to us who have borne the burden and the heat of the day. But he answered one of them and said, Friend, I am doing you no wrong. For the kingdom of heaven is like a landowner, Whatever is right I will give you whatever is right you will receive, Call the laborers and give them their wages, beginning with the last to the first, They supposed that they would receive more, equal to us who have borne the burden and the heat of the day. Nor was it only a difference in the forms the truth took; but the vital principle which Christ was diffusing could not be so maintained. 45. So when evening had come, the owner of the vineyard said to his steward, Call the laborers and give them their wages, beginning with the last to the first. And when those came who were hired about the eleventh hour, they each received a denarius. After the creation of consuls, they every year named twenty-four military tribunes, part of whom must have served five years at least, and the rest eleven. Every opportunity to serve is a gift of His grace. The reason I consider to be plain; and the same principle applies to various other parts of our gospel where we have two cases mentioned, where in the other gospels we have only one. If there be a privilege more manifest than another which has dawned on us, it is what we have found by and in Jesus, that now we can say nothing is too great for us, nothing too little for God. Here is demonstrated the new glory and the new greatness of suffering love and sacrificial service. This parable does not teach that God will reward all His disciples equally. First, Carnal worldlings agree with God for their penny in this world; they choose their portion in this life (Psalms 17:14); in these things they are willing to have their reward (Matthew 6:2; Matthew 6:5), their consolation (Luke 6:24), their good things (Luke 16:25); and with these they shall be put off, shall be cut off from spiritual and eternal blessings; and herein God does them no wrong; they have what they chose, the penny they agreed for; so shall their doom be, themselves have decided it; it is conclusive against them. They had certainly done nothing to merit a day's wages. The time of life is the day, in which we must work the works of him that sent us into the world. And the third day He will rise again, Grant that these two sons of mine may sit, Are you able to drink the cup that I am about to drink, You will indeed drink My cup, and be baptized with the baptism that I am baptized with, But to sit on My right hand and on My left is not Mine to give, The rulers of the Gentiles lord it over them, Whoever desires to become great among you, let him be your servant, Just as the Son of Man did not come to be served, but to serve, When they heard that Jesus was passing by, David Guzik :: 1 Corintios 7 Principios Sobre el Matrimonio y la Soltera, David Guzik :: 1 Juan 2 Impedimentos para una comunin con Dios, David Guzik :: Gnesis 3 La tentacin y cada del hombre, David Guzik :: Gnesis 2 La CreacinTerminada; Adn en el Jardn del Edn, Jehovah's Witnesses, Jesus and the Holy Trinity (Walter Martin), 1 Samuel 1-10 (1979-82 Audio) (Chuck Smith), Genesis 15-18 (1979-82 Audio) (Chuck Smith), Third Person of the Trinity (Chuck Smith), Second, a warning that Gods manner of distributing reward is not necessarily the manner of men (. And immediately their eyes received sight, and they followed Him. Reviewing, then, these closing incidents of the chapter (ver. The ability to serve God is the gift of His grace. They gave Him full honor with this title. It shall not be so among you, but whoever wishes to prove himself great among you must be your servant; and whoever wishes to occupy the foremost place will be your slave, just as the Son of Man did not come to be served but to serve, and to give his life a ransom for many.". I feel sure that no Christian harbours a doubt about it. There is here the first decisive step to the last act of the inescapable tragedy. In Christianity there must always be this invincible optimism in the moment when things are conspiring to drive a man to despair. GenesisExodusLeviticusNumbersDeuteronomyJoshuaJudgesRuth1 Samuel2 Samuel1 Kings2 Kings1 Chronicles2 ChroniclesEzraNehemiahEstherJobPsalmsProverbsEcclesiastesSong of SongsIsaiahJeremiahLamentationsEzekielDanielHoseaJoelAmosObadiahJonahMicahNahumHabakkukZephaniahHaggaiZechariahMalachiMatthewMarkLukeJohnActsRomans1 Corinthians2 CorinthiansGalatiansEphesiansPhilippiansColossians1 Thessalonians2 Thessalonians1 Timothy2 TimothyTitusPhilemonHebrewsJames1 Peter2 Peter1 John2 John3 JohnJudeRevelation, Select a Beginning Point we have in Peter what man is, even after all this. Here is the agreement made with the labourers (Matthew 20:1-7; Matthew 20:1-7); and here it will be asked, as usual. Thus, in the chapter before us, we have a very comprehensive sketch of the Lord's manifestation from that time, and in type going on to the end of the age. Thus, the fourth chapter of Mark coincides, marked with such data as can leave no doubt. That they had reason to fear, lest they themselves should be found hypocrites at last; for many are called but few chosen. What Jesus Did! There were many who died right there as the result of the scourging itself. is written by Phil Ware and is available in book form. He is also the writer of many of the letters that you find in your New Testament.". (Matthew 20:3-7) Through the day, the landowner continues to hire workers. a. No word whatever implies that the cleansing of the leper happened at that time.

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